return to the main player
Return to the Main Player

David Spares Saul Again (Part 2 of 2)

1 Samuel 26:1–25
Program

There are many Bible stories about God’s responses to the good and bad choices men and women make. Find out why David was able to continue to respond righteously even when Saul continued to behave foolishly. Study along with Alistair Begg on Truth For Life.

From the Sermon

David Spares Saul Again

1 Samuel 26:1–25 Sermon Includes Transcript 41:45 ID: 3440

Perfect Sympathy

Perfect Sympathy

He had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.

Many of us are discouraged by the regularity with which we face temptation. We might be embarrassed at the overwhelming allure of the temptation in our lives. It can feel all-consuming. In those moments, it is important to remember that the experience of being tempted in itself is not sin—for Christ, who was sinless, endured it. But because He didn’t yield to temptations, as we often do, He serves as our ultimate example as we strive for righteousness.

When Christ took human nature upon Himself, He became subject to its limitations and trials. Therefore, although Jesus is the divine Son of God and our Great High Priest, not a mere mortal, we can derive encouragement from knowing that He is perfectly able to sympathize with our own struggles.

Christ’s sympathy for the trials you and I face depends not upon the experience of sin but upon the experience of the temptation to sin, which only the one who is truly sinless can know to its fullest extent. Jesus does not demonstrate sympathy from a distance; He intimately knows the pain and challenge of enduring temptation. He walked our earthly paths.

So, when you are most aware of the temptations that face you and most aware of your weaknesses, here is where you can go. Do not lean into earthly wisdom of the “great high priests” of the 21st century, who would tell you that temptations are desires to be indulged, that guilt is an affliction to be rejected, and that shame is always unhelpful and unnecessary. Turn instead to the Great High Priest, who tells you that temptations are to be resisted and who provides the power to enable you to do that (1 Corinthians 10:13), and who also assures you that your guilt and shame when you give in has been borne in His body and removed at the cross.

One thing that is truly beautiful about a relationship with the Lord Jesus Christ is that you can feel confident in going before the one who died in order that you might hold firmly to the faith you profess. You can regularly, humbly, assuredly come into the presence of Almighty God Himself, who welcomes you through Christ, your perfect sympathizer. And eventually, in eternity, there will be nothing left about which you need Christ to plead on your behalf. You will simply be able to stand before God in worship, praising Him for inviting you into His perfect presence. Until then, ask the one who knows what it is to face and resist temptation to be with you as you battle your own temptations and as you strive to obey Him today.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Founder of Salvation

5For it was not to angels that God subjected the world to come, of which we are speaking. 6It has been testified somewhere,

“What is man, that you are mindful of him,

or the son of man, that you care for him?

7You made him for a little while lower than the angels;

you have crowned him with glory and honor,1

8putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

10For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11For he who sanctifies and those who are sanctified all have one source.2 That is why he is not ashamed to call them brothers,3 12saying,

“I will tell of your name to my brothers;

in the midst of the congregation I will sing your praise.”

13And again,

“I will put my trust in him.”

And again,

“Behold, I and the children God has given me.”

14Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15and deliver all those who through fear of death were subject to lifelong slavery. 16For surely it is not angels that he helps, but he helps the offspring of Abraham. 17Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18For because he himself has suffered when tempted, he is able to help those who are being tempted.

Open in Bible
Footnotes
1 2:7 Some manuscripts insert and set him over the works of your hands
2 2:11 Greek all are of one
3 2:11 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verse 12

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

With Jesus at Our Side

With Jesus at Our Side

Come, my beloved, let us go out into the fields … Let us … See whether the vines have budded.

The bride was about to engage in hard work and desired her beloved's company in it. She does not say, "I will go," but "let us go." In like fashion, it is a blessing to work when Jesus is at our side! It is the business of God's people to be trimmers of God's vines. Like our first parents, we are put into the garden of the Lord for usefulness; let us then go out into the fields.

When God's people are thinking properly, they desire to enjoy communion with Christ. Some may imagine that they cannot serve Christ actively and still have fellowship with Him; they are mistaken. There is no doubt that we may easily neglect our inward life in outward exercises and be forced to say, "They made me keeper of the vineyards, but my own vineyard have I not kept!"1 There is no reason why this should be the case except for our own foolishness and neglect. It is certain that a professing Christian may do nothing and end up just as lifeless in spiritual things as those who are most busy.

Mary was not praised for sitting still, but for her sitting at Jesus' feet. Even so, Christians are not to be praised for neglecting duties under the pretense of having secret fellowship with Jesus: It is not sitting, but sitting at Jesus' feet that is commendable. Do not think that activity is in itself an evil: It is a great blessing and a means of grace to us. Paul called it a grace given to him to be allowed to preach; and every form of Christian service may become a personal blessing to those engaged in it. Those who have most fellowship with Christ are not recluses or hermits, who have time on their hands, but tireless workers who are toiling for Jesus and who, in their endeavor, have Him side by side with them, so that they are workers together with God.

Let us remember then, in anything we have to do for Jesus, we can do it and should do it in close communion with Him.

1) Song of Solomon 1:6

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 9

Numbers 17, Numbers 18, Psalm 55, Isaiah 7, James 1

Numbers 17

Aaron's Staff Buds

1 The Lord spoke to Moses, saying, 2“Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, 3and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. 4Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. 7And Moses deposited the staffs before the Lord in the tent of the testimony.

8On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9Then Moses brought out all the staffs from before the Lord to all the people of Israel. And they looked, and each man took his staff. 10And the Lord said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11Thus did Moses; as the Lord commanded him, so he did.

12And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13Everyone who comes near, who comes near to the tabernacle of the Lord, shall die. Are we all to perish?”

Numbers 18

Duties of Priests and Levites

1So the Lord said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. 2And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die. 4They shall join you and keep guard over the tent of meeting for all the service of the tent, and no outsider shall come near you. 5And you shall keep guard over the sanctuary and over the altar, that there may never again be wrath on the people of Israel. 6And behold, I have taken your brothers the Levites from among the people of Israel. They are a gift to you, given to the Lord, to do the service of the tent of meeting. 7And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift,1 and any outsider who comes near shall be put to death.”

8Then the Lord spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due. 9This shall be yours of the most holy things, reserved from the fire: every offering of theirs, every grain offering of theirs and every sin offering of theirs and every guilt offering of theirs, which they render to me, shall be most holy to you and to your sons. 10In a most holy place shall you eat it. Every male may eat it; it is holy to you. 11This also is yours: the contribution of their gift, all the wave offerings of the people of Israel. I have given them to you, and to your sons and daughters with you, as a perpetual due. Everyone who is clean in your house may eat it. 12All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the Lord, I give to you. 13The first ripe fruits of all that is in their land, which they bring to the Lord, shall be yours. Everyone who is clean in your house may eat it. 14Every devoted thing in Israel shall be yours. 15Everything that opens the womb of all flesh, whether man or beast, which they offer to the Lord, shall be yours. Nevertheless, the firstborn of man you shall redeem, and the firstborn of unclean animals you shall redeem. 16And their redemption price (at a month old you shall redeem them) you shall fix at five shekels2 in silver, according to the shekel of the sanctuary, which is twenty gerahs. 17But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall burn their fat as a food offering, with a pleasing aroma to the Lord. 18But their flesh shall be yours, as the breast that is waved and as the right thigh are yours. 19All the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the Lord for you and for your offspring with you.” 20And the Lord said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel.

21“To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, 22so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. 23But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. 24For the tithe of the people of Israel, which they present as a contribution to the Lord, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

25And the Lord spoke to Moses, saying, 26“Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the Lord, a tithe of the tithe. 27And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress. 28So you shall also present a contribution to the Lord from all your tithes, which you receive from the people of Israel. And from it you shall give the Lord's contribution to Aaron the priest. 29Out of all the gifts to you, you shall present every contribution due to the Lord; from each its best part is to be dedicated.’ 30Therefore you shall say to them, ‘When you have offered from it the best of it, then the rest shall be counted to the Levites as produce of the threshing floor, and as produce of the winepress. 31And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting. 32And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.’”

Open in Bible
Footnotes
1 18:7 Hebrew service of gift
2 18:16 A shekel was about 2/5 ounce or 11 grams

Cast Your Burden on the Lord

To the choirmaster: with stringed instruments. A Maskil1 of David.

1Give ear to my prayer, O God,

and hide not yourself from my plea for mercy!

2Attend to me, and answer me;

I am restless in my complaint and I moan,

3because of the noise of the enemy,

because of the oppression of the wicked.

For they drop trouble upon me,

and in anger they bear a grudge against me.

4My heart is in anguish within me;

the terrors of death have fallen upon me.

5Fear and trembling come upon me,

and horror overwhelms me.

6And I say, “Oh, that I had wings like a dove!

I would fly away and be at rest;

7yes, I would wander far away;

I would lodge in the wilderness; Selah

8I would hurry to find a shelter

from the raging wind and tempest.”

9Destroy, O Lord, divide their tongues;

for I see violence and strife in the city.

10Day and night they go around it

on its walls,

and iniquity and trouble are within it;

11ruin is in its midst;

oppression and fraud

do not depart from its marketplace.

12For it is not an enemy who taunts me—

then I could bear it;

it is not an adversary who deals insolently with me—

then I could hide from him.

13But it is you, a man, my equal,

my companion, my familiar friend.

14We used to take sweet counsel together;

within God's house we walked in the throng.

15Let death steal over them;

let them go down to Sheol alive;

for evil is in their dwelling place and in their heart.

16But I call to God,

and the Lord will save me.

17Evening and morning and at noon

I utter my complaint and moan,

and he hears my voice.

18He redeems my soul in safety

from the battle that I wage,

for many are arrayed against me.

19God will give ear and humble them,

he who is enthroned from of old, Selah

because they do not change

and do not fear God.

20My companion2 stretched out his hand against his friends;

he violated his covenant.

21His speech was smooth as butter,

yet war was in his heart;

his words were softer than oil,

yet they were drawn swords.

22Cast your burden on the Lord,

and he will sustain you;

he will never permit

the righteous to be moved.

23But you, O God, will cast them down

into the pit of destruction;

men of blood and treachery

shall not live out half their days.

But I will trust in you.

Open in Bible
Footnotes
1 55:1 Probably a musical or liturgical term
2 55:20 Hebrew He

Isaiah Sent to King Ahaz

1In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind.

3And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6“Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7thus says the Lord God:

“‘It shall not stand,

and it shall not come to pass.

8For the head of Syria is Damascus,

and the head of Damascus is Rezin.

And within sixty-five years

Ephraim will be shattered from being a people.

9And the head of Ephraim is Samaria,

and the head of Samaria is the son of Remaliah.

If you5 are not firm in faith,

you will not be firm at all.’”

The Sign of Immanuel

10Again the Lord spoke to Ahaz, 11“Ask a sign of the Lord your6 God; let it be deep as Sheol or high as heaven.” 12But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”

18In that day the Lord will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9

20In that day the Lord will shave with a razor that is hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.

21In that day a man will keep alive a young cow and two sheep, 22and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.

23In that day every place where there used to be a thousand vines, worth a thousand shekels10 of silver, will become briers and thorns. 24With bow and arrows a man will come there, for all the land will be briers and thorns. 25And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

Open in Bible
Footnotes
1 7:2 Hebrew Syria has rested upon
2 7:2 Hebrew his heart
3 7:3 Shear-jashub means A remnant shall return
4 7:6 Hebrew let us split it open
5 7:9 The Hebrew for you is plural in verses 9, 13, 14
6 7:11 The Hebrew for you and your is singular in verses 11, 16, 17
7 7:13 That is, Isaiah
8 7:14 Immanuel means God is with us
9 7:19 Or watering holes, or brambles
10 7:23 A shekel was about 2/5 ounce or 11 grams

Greeting

1James, a servant1 of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion:

Greetings.

Testing of Your Faith

2Count it all joy, my brothers,2 when you meet trials of various kinds, 3for you know that the testing of your faith produces steadfastness. 4And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

5If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7For that person must not suppose that he will receive anything from the Lord; 8he is a double-minded man, unstable in all his ways.

9Let the lowly brother boast in his exaltation, 10and the rich in his humiliation, because like a flower of the grass3 he will pass away. 11For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14But each person is tempted when he is lured and enticed by his own desire. 15Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

16Do not be deceived, my beloved brothers. 17Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.4 18Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

Hearing and Doing the Word

19Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20for the anger of man does not produce the righteousness of God. 21Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls.

22But be doers of the word, and not hearers only, deceiving yourselves. 23For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24For he looks at himself and goes away and at once forgets what he was like. 25But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

26If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. 27Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

Open in Bible
Footnotes
1 1:1 Or slave (for the contextual rendering of the Greek word doulos, see Preface)
2 1:2 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to men or to both men and women who are siblings (brothers and sisters) in God's family, the church; also verses 16, 19
3 1:10 Or a wild flower
4 1:17 Some manuscripts variation due to a shadow of turning
Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.